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Waqf Warns Against Making Tower Of Babel Taller Than Mosque

“Alternatively, making the tower itself a mosque will solve the comparative height problem.”

Bruegel - Tower of BabelBabylon, Land of Shin’ar, February 20 – Islamic authorities cautioned today against the completion of a planned project to construct a tower that reaches the heavens, reminding officials in charge of the initiative that Sharia law prohibits any non-Islamic building from exceeding the height of any nearby Islamic house of worship.

Mufti ‘Ana Akil Alqarf of Mesopotamia issued a warning today regarding the ongoing public works project in a central valley of the kingdom, admonishing the government and construction functionaries not to build the Tower of Babel to a height that even appears equal to or greater than any mosque in the area, and that violating the principle will lead to violence.

“To defend the honor of Allah and his greatest and last prophet,” declared the mufti, “no structures may rise higher than our mosques. “This demand must be followed on pain of violent death. We therefore urge the authorities to alter the existing plan for the Tower of Babel to accommodate Muslim sensibilities.” Municipal officials have yet to comment on the demand.

Babylonian leaders embarked on the public works project several months ago amid concerns that society’s sprawl might create unwelcome divisions among those who live in disparate locations and thus develop clashing sensibilities. King Nimrod and his advisers therefore developed the Tower of Babel program to create a unifying focus for the civilization and to minimize or eliminate differences of opinion, ideology, or culture. To cement the idea of conformity, the engineers mass-produced identical oven-fired bricks instead of relying on the traditional method of fitting together stones, which most often occur in irregular, unique shapes.

Muslim leaders voiced support for the conformity initiative. “We fully endorse any effort that will bring all of humanity under the dominance of Islam,” declared Imam Mustafa Massiqr. “Alternatively, making the tower itself a mosque will solve the comparative height problem. The main complication I foresee is informing our brethren in other places that the structure in fact serves as a mosque and not, as they might otherwise assume, an office tower so big and imposing that it comes to symbolize a culture in which Islam sees a mortal enemy, an assumption that could lead some enterprising martyrs-in-waiting to crash something large and flammable into it with the goal of bringing it down in dramatic, fiery fashion.”

A small faction of Imam Massiqr’s followers also contend that the tower, if built high enough, could serve as a base from which to attack God, who opened Zionist dams several generations before and deluged all of civilization.

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